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Tuesday, 22 May 2012

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Our body was an ornament for man; we sinned and because of sin we were shackled. What are these shackles? Mortality itself.Enarrationes in psalmos 145, 17....

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May 2012. VATICAN

The Pope proposes to develop silence to settle down the word so that the communication may be authentic.

Last Sunday, May 20, the Church celebrates the World Day of Social Communications. Benedict XVI proposes in his letter “Silence and Word: the way of the evangelization” to cultivate silence as necessary space to receive the word.”… the silence and the word: two moments of communication that must be balanced, alternated and…

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OAR. 25-02-2009
The message for this years Lenten period includes a direct exhortation from the Pope to fast.

Benedict XVl encourages the Lenten fast through Augustine’s helping hand

The Augustinian work “The usefulness of fasting” is one of the texts used by the Pope in writing his Lenten Message. Lent which is the liturgical season for prayer, fasting and almsgiving begins on Wednesday 25th February with the laying on of ashes.

On the 11th December last year the Holy Father published his message for Lent 2009. In it he encourages Catholics to fill fasting with meaning. “It is clear that fasting is good for our physical wellbeing, but for the faithful it is a “ therapy” for curing everything that stands in the way of doing God’s will”, writes Benedict XVl

The message for this years Lenten period includes a direct exhortation from the Pope to fast: “ I encourage parishes and other communities to intensify the practice of personal and community fasting during lent, at the same time as carefully listening to the Word of God, praying and giving alms”.

Saint Augustine

The Message is full of biblical phrases, quotations from the Fathers of the Church and references to encyclicals of the last Popes. Once more Augustinian doctrine occupies a major space in Benedict’s discourse:

“The faithful practice of fasting contributes, moreover, to conferring unity to the whole person, body and soul, helping to avoid sin and grow in intimacy with the Lord. Saint Augustine, who knew all too well his own negative impulses, defining them as ³twisted and tangled knottiness² (Confessions, II, 10.18), writes: ³I will certainly impose privation, but it is so that he will forgive me, to be pleasing in his eyes, that I may enjoy his delightfulness² (Sermo 400, 3, 3: PL 40, 708).

Denying material food, which nourishes our body, nurtures an interior disposition to listen to Christ and be fed by His saving word. Through fasting and praying, we allow Him to come and satisfy the deepest hunger that we experience in the depths of our being: the hunger and thirst for God”.
 
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The Lent Autor: V. Capánaga (81 Kb)


Message for Lent 2009 Autor: Benedicto XVI (88 Kb)


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