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Tuesday, 22 May 2012

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Our body was an ornament for man; we sinned and because of sin we were shackled. What are these shackles? Mortality itself.Enarrationes in psalmos 145, 17....

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May 2012. VATICAN

The Pope proposes to develop silence to settle down the word so that the communication may be authentic.

Last Sunday, May 20, the Church celebrates the World Day of Social Communications. Benedict XVI proposes in his letter “Silence and Word: the way of the evangelization” to cultivate silence as necessary space to receive the word.”… the silence and the word: two moments of communication that must be balanced, alternated and…

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Saint Augustine responds


In this section, you can make a consultation to our team of experts on Saint Augustine, his work and on the Augustinian charism. Send you question and inquire about those questions sent by other users.
Question
Submitted by Fray Juan Carlos Andújar Garcés of Panamá (Panamá)
Filed in General

We know from memory many phrases that explain our Augustinian signs and symbols, but few are capable of citing concrete texts of our Father St. Augustine. Are there texts that explain the meaning of the belt, the book or the flaming heart pierced with an arrow?

Answer
Eguiarte

Answer... Enrique A. Eguiarte B.

Enrique A. Eguiarte B. (1960) is an Augustinian Recollect who holds a licentiate in Latin American Literature (1991) and Modern Languages (1996) from the Ibero-American University of Mexico City. He earned his doctoral degree in Letters and Philosophy from the University of Navarra, Spain, in 1999 and his doctorate in Theology and Patristics from the Institutum Patristicum Augustinianum (2010) of…

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Dear Fray Juan Carlos:

Receive my heartfelt greetings.

Not all the signs of the Augustinian family have their basis in the texts of the works of St. Augustine. Some of them belong to the traditions that are proper of the Order. However the two most important symbols, the heart pierced with an arrow and the book, possibly have basis in the texts of Augustine. There are two texts that explain the pierced heart found in the seal of the Augustinians and that of the Augustinian Recollects. In his Confessions (Bk. 9:3), Augustine says: “Your word pierced our heart like an arrow, and we bore within us your words, transfixing our inmost parts (…) burned it away (…) enkindle in us that all the hostile blasts from deceitful tongues would only inflame us more fiercely and not put out that fire.”

            In the same book (Confessions 10, 8) he says: “Not with doubtful but sure knowledge do I love you, O Lord. By your Word you have transfixed my heart, and I have loved you.”

            The book together with the heart refers to knowledge that should be accompanied by love, thus, the theme: “Love and Knowledge”, the same theme Augustine speaks about in his commentary on the gospel according to John (Io.ev.tr. 27, 5): “Add love to knowledge, and knowledge will be useful; not because of the knowledge itself, but because of love.”

            He also says in his sermon (s. 354, 6): “Love knowledge then, but have love first. Knowledge by itself inflates, but ‘love builds’, so, do not let knowledge puff up.”

 

 


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