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Tuesday, 22 May 2012

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Our body was an ornament for man; we sinned and because of sin we were shackled. What are these shackles? Mortality itself.Enarrationes in psalmos 145, 17....

noticia_jornadaCom
May 2012. VATICAN

The Pope proposes to develop silence to settle down the word so that the communication may be authentic.

Last Sunday, May 20, the Church celebrates the World Day of Social Communications. Benedict XVI proposes in his letter “Silence and Word: the way of the evangelization” to cultivate silence as necessary space to receive the word.”… the silence and the word: two moments of communication that must be balanced, alternated and…

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Saint Augustine responds


In this section, you can make a consultation to our team of experts on Saint Augustine, his work and on the Augustinian charism. Send you question and inquire about those questions sent by other users.
Question
Submitted by Martín
Filed in General

I read recently a wonderful novel, “The Healer of Horses” by Gonzalo Giner, where the protagonist was subjected to a test that consists in memorizing a book in Latin. My attention was caught because it was a book of St. Augustine. The text reads literally: “It was a treatise entitled The Origin of the True and the False” and was written by St. Augustine… then (Diego, the protagonist) closed the book and began to recite (from memory) the first paragraph: Noliforas ire; in teipsumredit; in interiorehominehabitarveritas… (p. 604). What can you say about this?

Answer
Eguiarte

Answer... Enrique A. Eguiarte B.

Enrique A. Eguiarte B. (1960) is an Augustinian Recollect who holds a licentiate in Latin American Literature (1991) and Modern Languages (1996) from the Ibero-American University of Mexico City. He earned his doctoral degree in Letters and Philosophy from the University of Navarra, Spain, in 1999 and his doctorate in Theology and Patristics from the Institutum Patristicum Augustinianum (2010) of…

Dear Martin:

Please receive my cordial greetings, and I thank you for the question.

Before all else, let me tell you that Augustine did not write such a book entitled, “The Origin of the True and the False,” although he was a man who passionately searched for the truth and wrote two works about lying (On Lying and Against Lying).

There are two errors in the phrase mentioned. What Augustine wrote is this: Noliforas ire, in teipsumredi, in interiorehomine habitat veritas. (Do not go out, return to your self, in the interior man dwells the truth). You find this in De Vera Religione39, 72 (On the True Religion). This was written by the Saint sometime in 390, before his ordination to the priesthood and was dedicated to his benefactor Romanianus, who invited him to embrace the Catholic faith. The work, although it has Neo-platonic influence as you can notice in the quoted text, surpasses this philosophy since the invitation to return to the interior is not the fruit of philosophical effort, like that of the Neo-Platonists, but is a grace of God. This also reflects Augustine’s desire for interiority, the return to the heart, to avoid dispersion, which makes man lose the direction of his life. It is in the heart where man encounters the truth personified, Christ himself.

In this encounter, Christ, the Truth and Interior Teacher, instructs man in the way of salvation.

 


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